Hebrews Mind Map

The Epistle to the Hebrews

Interactive Mind Map

The Epistle to
Hebrews
Christ's
Supremacy
Christ's
Priesthood
The New
Covenant
Perfect
Offering
Call to
Perseverance
Promise
of Rest
Practical
Admonitions
Hebrews-KJV
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Overview of Hebrews

The Epistle to the Hebrews presents a masterful theological argument establishing the absolute supremacy of Jesus Christ over all previous mediators, systems of worship, and priestly orders. The central purpose is to encourage believers to persevere in their faith by demonstrating the unparalleled greatness of Jesus and the salvation He offers.

Core Message

Because Jesus is our perfect and eternal High Priest, He has secured for us a better covenant and an unshakable hope, empowering us to persevere through any trial with confidence.

Main Themes

Christ's
Supremacy
Superior
Priesthood
Better
Covenant
Perfect
Offering
Call to
Faith
God's
Rest
Practical
Admonitions
Hebrews-KJV

The letter builds its argument progressively: first establishing who Christ is (His divine identity and supremacy), then what He has done (His priestly work and sacrifice), and finally how believers should respond (with faith and perseverance).

This presentation allows you to explore each major theme by clicking on the corresponding nodes. You can return to this overview or the main mind map at any time using the navigation buttons.

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Christ's Supremacy

The foundational argument of Hebrews is the absolute supremacy of Jesus Christ, established through a series of comparisons with revered figures of the old covenant.

Superior to
Angels
Superior to
Moses
The
Incarnation

Key Insight

This supremacy is not merely a theological curiosity but forms the basis for all subsequent arguments about the superiority of the New Covenant, Christ's priesthood, and His sacrifice. The greater the messenger, the greater the responsibility to heed the message.

The author's methodology is structured around a series of comparisons, each designed to demonstrate Christ's superiority. These comparisons proceed in a deliberate sequence: first to angels (the heavenly beings who delivered the Law), then to Moses (the great human leader and lawgiver), and finally to Aaron and the Levitical priesthood.

In each case, while acknowledging the genuine glory and importance of these figures, the author systematically demonstrates Christ's fundamental superiority. This establishes the framework for understanding why the covenant, priesthood, and sacrifice that Christ offers are better than what came before.

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Superior to Angels

The Son's status is presented as qualitatively superior to that of angels, who are described as "ministering spirits" (Hebrews 1:14). This superiority is demonstrated through several key points:

Divine Attributes of the Son

  • Inherited Name: He has "by inheritance obtained a more excellent name than they" (Hebrews 1:4).
  • Unique Sonship: God never declared to any angel, "Thou art my Son, this day have I begotten thee?" (Hebrews 1:5).
  • Object of Worship: When the Son is brought into the world, the command is given, "And let all the angels of God worship him" (Hebrews 1:6).
  • Divine and Eternal Nature: The Son is addressed as God, with an eternal throne and role as Creator: "Thy throne, O God, [is] for ever and ever" (Hebrews 1:8) and "Thou, Lord, in the beginning hast laid the foundation of the earth" (Hebrews 1:10).

Contrasting Roles

  • Position of Authority: No angel was ever invited to "Sit on my right hand, until I make thine enemies thy footstool" (Hebrews 1:13).
  • Ruler of the Future World: The "world to come" is not put in subjection to angels, but to humanity, a status ultimately realized in Jesus (Hebrews 2:5, 2:8-9).
  • Angels as Servants: Angels are identified simply as "ministering spirits, sent forth to minister for them who shall be heirs of salvation" (Hebrews 1:14).
"Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they." (Hebrews 1:4)

Theological Significance

If the message delivered through angels (the Law) brought judgment when disobeyed, "how shall we escape, if we neglect so great salvation" that comes through the Son? (Hebrews 2:2-3) The greater the messenger, the greater the responsibility to heed the message.

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Superior to Moses

Christ's glory is presented as far exceeding that of Moses, a highly revered figure in Jewish tradition. This comparison appears in Hebrews 3:1-6.

The Comparison

  • Son vs. Servant: Moses was faithful "as a servant" in God's house, but Christ is faithful "as a son over his own house" (Hebrews 3:5-6).
  • Builder vs. House: The text argues that the builder of a house has more honor than the house itself. Christ is presented as the builder, worthy of "more glory than Moses" (Hebrews 3:3).
"For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house." (Hebrews 3:3)

Tactical Significance

The author is careful to honor Moses as faithful, avoiding any disrespect toward this revered figure. Yet he still firmly establishes Christ's superior position. This approach acknowledges the genuine glory of the old while demonstrating the greater glory of the new—a pattern that continues throughout the epistle.

This comparison immediately transitions into a warning drawn from Israel's wilderness experience under Moses—those who heard God's voice but hardened their hearts in unbelief were unable to enter His rest. The implication is that disobedience under the superior leadership of Christ would be even more serious.

The immediate consequence of establishing Christ's superiority over Moses is the shift in focus from historical figures to the present behavior and spiritual condition of the believers.

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The Incarnation Paradox

While superior to angels, Jesus was temporarily "made a little lower than the angels for the suffering of death" (Hebrews 2:9). This incarnation was essential for His role as savior.

Purposes of the Incarnation

  • Tasting Death for Humanity: Jesus, who was crowned with glory and honour, was made lower than the angels so "that he by the grace of God should taste death for every man" (Hebrews 2:9).
  • Bringing Sons to Glory: It was fitting that God, "for whom [are] all things, and by whom [are] all things," in bringing many sons unto glory, would make the "captain of their salvation perfect through sufferings" (Hebrews 2:10).
  • Destroying the Devil: Since the children (humanity) are partakers of flesh and blood, Christ "also himself likewise took part of the same" (Hebrews 2:14). This allowed Him to utilize death to "destroy him that had the power of death, that is, the devil" (Hebrews 2:14).
  • Delivering the Bound: By destroying the devil through death, Christ was able to "deliver them who through fear of death were all their lifetime subject to bondage" (Hebrews 2:15).

Theological Paradox

This section addresses an apparent contradiction: How can someone greater than angels become lower than angels? The author resolves this by explaining that the temporary humiliation was purposeful and strategic, allowing Christ to accomplish what could not be achieved from a position of permanent exaltation alone. This paradox is central to understanding Christ's dual role as divine Son and sympathetic High Priest.

"For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people." (Hebrews 2:16-17)
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Christ's Superior Priesthood

The sources focus on Christ's Superior Priesthood (Hebrews 4:14–7:28) as the central pillar of His established supremacy, transitioning the argument from His intrinsic divinity to His specialized function as the perfect High Priest.

Sympathetic
High Priest
Order of
Melchizedek
Efficacy of
His Priesthood

Key Insight

This superior priesthood forms the necessary basis both for the New Covenant and for the urgent Call to Perseverance by providing an unshakeable anchor of hope for believers.

The change from the Levitical priesthood to Christ's priesthood is not merely a procedural adjustment but represents a fundamental shift in how humanity relates to God. This priesthood is founded on the "power of an endless life" rather than "the law of a carnal commandment" (Hebrews 7:16).

Christ's priesthood provides the theological foundation that enables believers to "come boldly unto the throne of grace" (Hebrews 4:16) and have confidence that they will "obtain mercy, and find grace to help in time of need."

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Sympathetic High Priest

Having established Christ's divine nature (Son of God) and victorious ascension ("passed into the heavens"), the sources present Him as a uniquely sympathetic and effective High Priest who understands human weakness.

Understanding Our Weaknesses

  • He is not an high priest who "cannot be touched with the feeling of our infirmities" (Hebrews 4:15).
  • He was "in all points tempted like as [we are, yet] without sin" (Hebrews 4:15).
  • In the days of His flesh, He offered prayers and supplications with "strong crying and tears" (Hebrews 5:7).
  • He "learned obedience by the things which he suffered" (Hebrews 5:8).

The Invitation to Approach

Because of Christ's sympathetic nature, believers are encouraged to "come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16).

"For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." (Hebrews 4:15)

The Dual Qualification

What makes Jesus the perfect High Priest is His unique combination of divine authority (as the Son of God) with human experience (through incarnation and suffering). This dual qualification enables Him to be both powerful enough to save and compassionate enough to understand those He saves.

This section of Hebrews (4:14-5:10) links Christ's divine supremacy established in earlier chapters with His specialized role as High Priest. The primary exhortation flowing from this truth is to "hold fast our profession" (Hebrews 4:14) because we have a High Priest who has "passed into the heavens."

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The Order of Melchizedek

Chapter 7 focuses entirely on demonstrating the superiority of the order of Melchisedec over the Aaronic (Levitical) priesthood, solidifying the claim that Christ is the superior priest needed for the superior covenant.

Who Was Melchizedek?

Melchizedek was King of Salem (peace) and King of Righteousness, a "priest of the most high God" who met and blessed Abraham. He is presented as having "neither beginning of days, nor end of life," made "like unto the Son of God," and "abideth a priest continually" (Hebrews 7:1-3).

Melchizedek's Greatness Over Abraham

  • Abraham paid Melchizedek a tenth part of all the spoils (Hebrews 7:4).
  • The principle is established: "the less is blessed of the better" (Hebrews 7:7).
  • Furthermore, Levi, who received tithes under the Law, "payed tithes in Abraham" when Melchizedek met him (Hebrews 7:9-10).

Key Aspects of Christ's Appointment

  • Change of Law: The change in the priesthood required a necessary "change also of the law" (Hebrews 7:12).
  • Tribe of Judah: Our Lord sprang out of the tribe of Juda, a tribe concerning which Moses said nothing about the priesthood (Hebrews 7:14).
  • Endless Life: Christ is made priest "not after the law of a carnal commandment, but after the power of an endless life" (Hebrews 7:16).
  • Priesthood by Oath: Jesus was made priest with an oath—"The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec" (Hebrews 7:21).
"The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec." (Hebrews 7:21)

Legal Implications

The change in priesthood necessitates a "change also of the law" (Hebrews 7:12). This is a crucial legal argument that justifies the transition from the Mosaic covenant to the New Covenant. If the priesthood changes, the entire legal framework that governs worship must also change.

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Efficacy of Christ's Priesthood

The superiority of Christ's priesthood lies not just in its divine appointment and eternal nature, but in its effectiveness at providing complete salvation.

Unchangeable Office

Because the Levitical priests were many and stopped by death, Jesus' single, continuous existence provides an "unchangeable priesthood" because "he continueth ever" (Hebrews 7:23-24).

Utter Salvation

His superior priesthood means:

  • He is the "surety of a better testament" (Hebrews 7:22).
  • He is able "to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them" (Hebrews 7:25).
  • He is "holy, harmless, undefiled, separate from sinners, and made higher than the heavens" (Hebrews 7:26).
  • Unlike human priests, Christ did not need to offer sacrifice daily for His own sins; "for this he did once, when he offered up himself" (Hebrews 7:27).
"Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them." (Hebrews 7:25)

Complete vs. Temporary

The Levitical priesthood provided temporary, ritual cleansing that needed constant repetition. Christ's priesthood provides permanent, complete cleansing that needs no repetition. This is why the author can say He saves "to the uttermost" - there is no aspect or degree of salvation that remains unaccomplished by His priestly work.

The sources conclude this section by stating that the word of the oath appointed "the Son, who is consecrated for evermore," while the Law appointed men with infirmity (Hebrews 7:28).

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The New Covenant

Christ's ministry establishes a "better covenant" that replaces the first, which was found to be faulty (Hebrews 8:6-7). This new agreement is not just a revision of the old, but operates on completely different principles.

Old Covenant
Limitations
New Covenant
Promises
The Perfect
Sacrifice

Key Insight

The New Covenant is not a patch or improvement on the old system but a fundamentally different arrangement based on internal transformation rather than external regulation, and on complete forgiveness rather than repeated reminders of sin.

Christ is presented as "the mediator of a better covenant, which was established upon better promises" (Hebrews 8:6). This new agreement was prophesied in the Old Testament (Jeremiah 31:31-34), indicating that even within the old system, there was an acknowledgment of its temporary nature and the need for something better.

"But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises." (Hebrews 8:6)
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Old Covenant Limitations

The Old Covenant's priesthood and sacrifices, established under the Law of Moses, are described as fundamentally flawed and inadequate:

Inability to Perfect

The Law "made nothing perfect" (Hebrews 7:19). Its sacrifices, offered year after year, could "never...make the comers thereunto perfect" (Hebrews 10:1) and could not perfect the worshipper's conscience (Hebrews 9:9).

Repetitive and Ineffective Sacrifices

The daily and yearly offering of the same sacrifices served as a constant "remembrance again [made] of sins every year" (Hebrews 10:3) because "it is not possible that the blood of bulls and of goats should take away sins" (Hebrews 10:4).

A Shadow of Reality

The earthly tabernacle and its ministry were merely "a figure for the time then present" and a "pattern" or "shadow of heavenly things" (Hebrews 9:9, 8:5), not the true, heavenly reality itself.

Limited Access to God

The very structure of the earthly tabernacle symbolized this limitation. It was divided by a veil into a holy place and the "Holiest of all" (Hebrews 9:3). While priests could enter the first part, only the high priest could enter the second, and only "alone once every year, not without blood" (Hebrews 9:7).

"The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing." (Hebrews 9:8)

Key Insight

This analysis is not meant to disparage the old system, which was divinely ordained, but to demonstrate its intrinsic limitations and temporary nature. By identifying these specific weaknesses, the author prepares the audience to understand how Christ's priesthood and sacrifice overcome each limitation.

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New Covenant Promises

The core promise of this new agreement is quoted directly from the Old Testament prophet Jeremiah (31:31-34), highlighting the three major improvements of the New Covenant over the Old:

"For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts... And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." (Hebrews 8:10-12)

1. An Internal Law

God promises, "I will put my laws into their mind, and write them in their hearts" (Hebrews 8:10, 10:16). God's ways are no longer just external rules to be followed but become an internal desire written on our hearts and minds.

2. A Personal Relationship

The need for priestly mediators to know God is removed. Everyone, "from the least to the greatest," can know Him directly (Hebrews 8:11).

3. Complete Forgiveness

It guarantees final remission: "their sins and their iniquities will I remember no more" (Hebrews 8:12, 10:17). This makes further offerings for sin unnecessary (Hebrews 10:18).

The Result

Because of the complete forgiveness provided by the New Covenant, where there is remission of sins, "there is no more offering for sin" (Hebrews 10:18). The repetitive cycle of sin, sacrifice, and renewed guilt is broken once and for all, replaced by a permanent state of acceptance before God.

This covenant was put into effect by the "blood of Christ," a far "better sacrifice" than the blood of bulls and goats. His sacrifice is powerful enough to "purge your conscience from dead works to serve the living God" (Hebrews 9:14).

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The Perfect Sacrifice

The culmination of Christ's superior priesthood and covenant is His superior sacrifice. The author contrasts the endless, ineffective sacrifices of the old system with Christ's singular, perfect, and final offering.

Repetitive vs. Final

The Levitical priests stood "daily ministering and offering oftentimes the same sacrifices, which can never take away sins" (Hebrews 10:11). These yearly offerings served only as a "remembrance again of sins" (Hebrews 10:3).

"But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God... For by one offering he hath perfected for ever them that are sanctified." (Hebrews 10:12, 14)

Blood of Animals vs. Blood of Christ

The author posits a hierarchy of efficacy. While the blood of bulls and goats could achieve a ritual purification of the flesh, it was impossible for them to take away sins (Hebrews 9:13, 10:4). Only the blood of Christ, offered through the eternal Spirit, could "purge your conscience from dead works to serve the living God" (Hebrews 9:14).

Earthly vs. Heavenly Sanctuary

The Levitical high priest entered a man-made sanctuary, a "figure of the true," once a year. Christ, however, did not enter a copy; He entered "into heaven itself, now to appear in the presence of God for us" (Hebrews 9:24), ministering in the true tabernacle pitched by the Lord.

Theological Significance

The finality of Christ's sacrifice represents a fundamental shift in how humanity relates to God. The repetitive cycle of sin, sacrifice, and renewed guilt is replaced by a once-for-all sacrifice that provides complete cleansing. This grants believers confidence to draw near to God without fear, having a cleansed conscience and the assurance of acceptance.

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Call to Perseverance

Given the unparalleled superiority of Christ and the great salvation He mediated, the author repeatedly calls believers to hold fast, endure, and mature in their faith.

Nature of
Faith
Cloud of
Witnesses
Warnings Against
Apostasy
Practical
Exhortations

Key Insight

The theological truths established in Hebrews are not meant for passive agreement. They are the fuel for active trust and courageous endurance. Because our salvation is so certain, secured by the very Son of God, we are called to live lives of unwavering faith, especially when the path is steep and our strength is failing.

The author of Hebrews is deeply concerned that believers might "neglect so great salvation" (Hebrews 2:3) or develop "an evil heart of unbelief, in departing from the living God" (Hebrews 3:12). The seriousness of these warnings is proportional to the greatness of the salvation being offered and the supremacy of the One who offers it.

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The Nature of Faith

The author provides a clear and powerful definition of the kind of faith that pleases God and enables endurance:

"Now faith is the substance of things hoped for, the evidence of things not seen." (Hebrews 11:1)

What is Faith?

Faith is described as:

  • Substance (hypostasis) - Faith gives weight and reality to what we hope for. It's not wishful thinking but substantive confidence.
  • Evidence (elegchos) - Faith provides certainty about what we cannot currently see. It's the conviction of invisible realities.
  • Essential to Please God - "Without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him" (Hebrews 11:6).

What Faith Does

True faith manifests in specific ways:

  • Produces Action - Faith leads to obedience and concrete action, as seen in the examples throughout chapter 11.
  • Perseveres Despite Circumstances - It endures hardship and opposition, looking beyond present difficulties.
  • Sees the Unseen - It focuses on God's future promises more than present circumstances.
  • Seeks a Heavenly Country - It acknowledges that believers are "strangers and pilgrims on the earth" (Hebrews 11:13), seeking a better, heavenly country (Hebrews 11:16).

Faith vs. Sight

The faith described in Hebrews is not blind optimism but a confident trust in God's character and His promises, even when we cannot see the final outcome. It is believing that what God has said is more real than what our eyes can see.

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The Cloud of Witnesses

Chapter 11 provides a catalog of historical figures who lived by faith, serving as examples for believers. These figures form a "great cloud of witnesses" (Hebrews 12:1) that surrounds current believers, inspiring their own perseverance.

Examples of Faith in Action

  • Abel offered a more excellent sacrifice by faith (Hebrews 11:4).
  • Enoch was translated without seeing death because he pleased God (Hebrews 11:5).
  • Noah prepared an ark for the saving of his house, being warned of things not yet seen (Hebrews 11:7).
  • Abraham obeyed when called to go out to an unknown place, lived in tents as a stranger, and was willing to offer Isaac (Hebrews 11:8-19).
  • Moses chose affliction with God's people rather than the pleasures of sin, forsook Egypt, and kept the Passover (Hebrews 11:23-28).

Faith Through Suffering

The chapter also lists anonymous heroes who endured extreme suffering because of their faith:

  • Some were tortured, not accepting deliverance, that they might obtain a better resurrection (Hebrews 11:35).
  • Others had trials of mockings, scourgings, imprisonment, and stoning (Hebrews 11:36-37).
  • They wandered in deserts and mountains, in dens and caves, being destitute, afflicted, and tormented (Hebrews 11:37-38).

Incomplete Fulfillment

A key insight comes at the end of the chapter. Even these great heroes of faith "received not the promise" in their lifetimes (Hebrews 11:39). This demonstrates that faith is not about immediate reward but about trusting God's long-term plan. Their story was intentionally incomplete, finding its ultimate fulfillment only in what God has provided for us in Jesus—the "better thing" they looked toward but did not live to see (Hebrews 11:40).

"Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith." (Hebrews 12:1-2)
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Warnings Against Apostasy

The epistle is punctuated with strong warnings against spiritual failure. These warnings become increasingly severe throughout the letter.

Warning #1: Against Neglect (Hebrews 2:1-4)

The audience must "give the more earnest heed" to what they have heard, lest they "let [them] slip" (Hebrews 2:1). Neglecting this "great salvation" is perilous (Hebrews 2:3).

"How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him?" (Hebrews 2:3)

Warning #2: Against Unbelief (Hebrews 3:7-4:13)

The example of the Israelites who "could not enter in because of unbelief" (Hebrews 3:19) serves as a potent warning. Believers are urged, "To day if ye will hear his voice, harden not your hearts" (Hebrews 3:15).

Warning #3: Against Apostasy (Hebrews 5:11-6:12)

A stark warning is issued that it is "impossible for those who were once enlightened...if they shall fall away, to renew them again unto repentance" (Hebrews 6:4-6).

Warning #4: Against Willful Sin (Hebrews 10:26-31)

The most severe warning is for those who "sin wilfully after that we have received the knowledge of the truth," for whom "there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation" (Hebrews 10:26-27).

Warning #5: Against Refusing God (Hebrews 12:25-29)

If those who refused God's messenger on earth did not escape, the consequences are far greater for those who turn away from Him who speaks from heaven (Hebrews 12:25).

Pastoral Approach

These warnings and exhortations reveal the deeply pastoral nature of the epistle. The author balances rigorous theological exposition with practical application, demonstrating that right belief should lead to right living. The warnings serve not to create fear but to motivate diligent adherence to the faith through a proper appreciation of its seriousness.

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Practical Exhortations

Throughout Hebrews, the author provides various practical exhortations for holy living, culminating in the detailed practical admonitions of Chapter 13.

Draw Near to God

Because of Christ's finished work, believers can approach God with confidence:

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." (Hebrews 4:16)

Hold Fast

Believers must persevere in their confession:

"Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)" (Hebrews 10:23)

Community Life

  • "Let brotherly love continue" (Hebrews 13:1).
  • "Not forsaking the assembling of ourselves together" (Hebrews 10:25).
  • "Consider one another to provoke unto love and to good works" (Hebrews 10:24).

Personal Holiness

  • "Follow peace with all men, and holiness, without which no man shall see the Lord" (Hebrews 12:14).
  • "Lifting up holy hands, without wrath and doubting" (Hebrews 12:12-13).

Theological Foundation

These practical instructions are not arbitrary rules but flow directly from the theological truths established throughout the letter. The full exposition of these practical commands culminates in Chapter 13, which provides a comprehensive guide for Christian living.

For a more detailed exploration of the practical commands in Hebrews, see the Practical Admonitions for Christian Living section, which examines Chapter 13 in depth.

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The Perfection of Christ's Offering

Chapter 10 conclusively demonstrates the perfection of Christ's offering, establishing that His single, obedient sacrifice successfully achieves complete and eternal sanctification, thus rendering the entire system of the Old Covenant's repetitive sacrifices obsolete.

Imperfect Law
Sacrifices
Christ's
Obedience
Perfection &
Finality
Context of
Superiority

Key Insight

The perfection of Christ's offering is the ultimate proof of the Superior Covenant and Sacrifice. By accomplishing what the Old Covenant sacrifices could never achieve—complete sanctification and final forgiveness—Christ's single sacrifice establishes a fundamentally new relationship between God and believers.

This section marks the culmination of the theological argument in Hebrews, translating the Better Covenant (Ch 8) and the Superior Sanctuary and Blood (Ch 9) into full realization. It creates the foundation for the subsequent practical call to perseverance and faithfulness.

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The Promise of Rest

The discussion concerning The Promise of Rest (Hebrews 3:7–4:16) serves as the immediate and practical application of Christ's established Supremacy. By detailing the failure of the ancient Israelites to enter God's rest due to unbelief, the author issues an urgent Call to Perseverance to the audience.

Warning Against
Unbelief
Remaining
Promise
Christ as
Foundation

Key Insight

The Promise of Rest functions as the immediate goal and warning of the first four chapters: failure to attain it proves a lack of faith, which is unforgivable precisely because the promise is guaranteed by the supreme authority of Jesus Christ, the Son of God and merciful High Priest.

The concept of "rest" in Hebrews connects to the Sabbath rest of God after creation, the promised rest of Canaan that the wilderness generation failed to enter, and ultimately the spiritual and eternal rest available to believers through faith in Christ.

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Warning Against Unbelief

Based on Historical Precedent (Hebrews 3:7–19)

The author introduces the concept of "rest" by drawing a direct parallel between the wilderness generation and the current believers, rooted in the failure of those who followed Moses (the servant).

The Example of Israel's Failure

The Holy Ghost is quoted to warn the audience:

"To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness." (Hebrews 3:7-8)
  • The fathers tempted God and saw His works for forty years.
  • God was grieved with that generation because they "do alway err in [their] heart; and they have not known [His] ways."
  • God swore in His wrath that "They shall not enter into my rest."

The Peril of the Audience

This historical example is used to issue a severe warning to the contemporary believers:

  • They must "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God" (Hebrews 3:12).
  • They must exhort one another daily, "lest any of you be hardened through the deceitfulness of sin" (Hebrews 3:13).
  • The final conclusion regarding the wilderness generation is that they "could not enter in because of unbelief" (Hebrews 3:19).

The Mandate for Perseverance

"For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end." (Hebrews 3:14)

Key Insight

The possibility of entering Christ's rest depends entirely on sustained faithfulness. This is not works-righteousness but the evidence of genuine faith, which perseveres to the end rather than falling away.

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The Remaining Promise of Rest

(Hebrews 4:1–11)

The author clarifies that the rest God promised remains available and that the current generation is still accountable to this promise, despite the failure of the first generation.

The Continuing Promise

"Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it." (Hebrews 4:1)

Key points about this remaining promise:

  • The "gospel was preached" to the current audience just as it was to the Israelites, but the word did not profit the Israelites because it was "not mixed with faith in them that heard [it]" (Hebrews 4:2).
  • Those who have believed "do enter into rest" (Hebrews 4:3).
  • The works were finished by God "from the foundation of the world," citing that God rested on the seventh day (Hebrews 4:3-4).
  • Since those who first heard the promise "entered not in because of unbelief," it "remaineth that some must enter therein" (Hebrews 4:6).
  • The reference to "To day" in David's time (Psalm 95) proves that rest was still available long after Joshua brought Israel into Canaan: "If Jesus [Joshua] had given them rest, then would he not afterward have spoken of another day" (Hebrews 4:8).

The True Rest and the Final Exhortation

The promise of rest is definitive: "There remaineth therefore a rest to the people of God" (Hebrews 4:9). This rest involves ceasing from one's own works, "as God [did] from his" (Hebrews 4:10).

"Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief." (Hebrews 4:11)

Key Insight

This "rest" is not merely a physical place like Canaan, but a spiritual state of resting in God's completed work, just as God rested from His works of creation. This explains why it is described both as something to be entered now through faith and as something future and eternal.

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Supremacy of Christ as Foundation

(Hebrews 1–4)

The seriousness of failing to attain the Promise of Rest is directly proportional to the Supremacy of the one who mediated this greater salvation (Jesus Christ, the Son) and the powerful nature of His Word.

A. Supremacy over Moses and the Law

The discussion of the Promise of Rest is initiated immediately following the conclusion that Christ is superior to Moses; Christ is the Son over His own house, while Moses was a servant in it. This establishes that the new covenant's promises, concerning this ultimate rest, are founded upon a greater authority, making the corresponding failure (unbelief) more serious.

B. The Power of Christ's Word

The seriousness of striving to enter rest is underscored by the nature of the means through which the warning is delivered—the Word of God:

"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." (Hebrews 4:12)

All things are "naked and opened unto the eyes of him with whom we have to do" (Hebrews 4:13). This refers to God, the one who established the rest and issued the warning.

C. Transition to the High Priest

The culmination of the argument in Chapter 4 seamlessly transitions to Christ's role as the Great High Priest, who provides the necessary aid for the audience to persevere and enter that rest:

  • "Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession" (Hebrews 4:14).
  • Because He was tempted in all points yet without sin, He can be touched with the feeling of our infirmities (Hebrews 4:15).
  • The conclusion is to "come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16).

Key Insight

The Promise of Rest is not merely a future hope but has immediate practical implications. The failure to enter God's rest through unbelief is not simply missing a blessing—it is rejecting the supreme authority of Christ Himself. However, the same Christ who warns also provides the means to obey through His high priestly ministry.

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The Imperfection of the Law's Sacrifices

(Hebrews 10:1–4, 8, 11)

The discussion begins by highlighting the fundamental inadequacy of the sacrifices offered under the Law, immediately contrasting them with Christ's finality.

Shadow vs. Image

  • The Law is characterized as having only a "shadow of good things to come, and not the very image of the things" (Hebrews 10:1).
  • Consequently, the repetitive, year-by-year sacrifices offered continually could "never...make the comers thereunto perfect" (Hebrews 10:1).

Inability to Purge the Conscience

  • If the sacrifices had been effective, they would have ceased, because worshippers, "once purged should have had no more conscience of sins" (Hebrews 10:2).
  • Instead, these sacrifices only caused a "remembrance again [made] of sins every year" (Hebrews 10:3).
  • The text explicitly states that "it is not possible that the blood of bulls and of goats should take away sins" (Hebrews 10:4).

Repetitive and Ineffective Priesthood

  • Every priest under the Law "standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins" (Hebrews 10:11).
  • Furthermore, God had "no pleasure" in these sacrifices (Hebrews 10:8).
"For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect." (Hebrews 10:1)

Key Insight

The inadequacy of the old sacrificial system was inherent in its design, not in its execution. The repeated sacrifices themselves serve as evidence of their inability to truly deal with sin - they were reminders of sin rather than removers of it. This creates the necessary backdrop against which Christ's single, perfect sacrifice can be understood.

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Christ's Obedience and the Abolition of the Old

(Hebrews 10:5–10)

The text details how Christ's incarnation and obedience were necessary to replace the ineffective offerings of the Law.

God's Will Required Obedience

"Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure." (Hebrews 10:5-6)

When Christ came into the world, He acknowledged that God had "no pleasure" in burnt offerings and sacrifices for sin offered by the Law, but instead had prepared a body for Him.

Taking Away the First to Establish the Second

Christ announced His mission: "Lo, I come...to do thy will, O God" (Hebrews 10:7).

  • By saying that God had no pleasure in the old sacrifices, Christ "taketh away the first, that he may establish the second" (Hebrews 10:9).
  • This act of fulfilling God's will is the source of believers' sanctification: "By the which will we are sanctified through the offering of the body of Jesus Christ once [for all]" (Hebrews 10:10).

Key Insight

Christ's mission was not merely to supplement or improve the old system, but to replace it entirely. His incarnation ("a body hast thou prepared me") was specifically for the purpose of offering perfect obedience to God's will, something the animal sacrifices could never accomplish. The perfect obedience of Christ in offering Himself is what gives His sacrifice its sanctifying power.

This section reveals that God's ultimate purpose was never animal sacrifices themselves, but the obedience they represented. Christ's perfect obedience, culminating in His self-offering, fulfilled what the old system could only symbolize.

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The Perfection and Finality of Christ's Offering

(Hebrews 10:12–18)

The perfection of Christ's offering is demonstrated by its single nature, its eternal effect, and the resulting cessation of further sacrifice.

One Sacrifice for Ever

"But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool." (Hebrews 10:12-13)

Unlike the priests who stand daily, Christ sat down, indicating the completion of His sacrificial work. He now waits until His enemies are made His footstool.

Eternal Perfection

"For by one offering he hath perfected for ever them that are sanctified." (Hebrews 10:14)

The ultimate result of Christ's action is complete and permanent sanctification. This single offering achieves what countless animal sacrifices could not—eternal perfection for believers.

No More Offering for Sin

The Holy Ghost witnesses that this perfected state aligns with the promises of the New Covenant (from Chapter 8), which include putting laws in the hearts and minds of the people and declaring, "their sins and iniquities will I remember no more" (Hebrews 10:16-17).

"Now where remission of these is, there is no more offering for sin." (Hebrews 10:18)

Key Insight

The finality expressed in this section is absolute. Christ's sacrifice achieves perfection "for ever" and makes all further sacrifices unnecessary. The statement "no more offering for sin" marks a decisive end to the entire sacrificial system. This completeness is what establishes the superiority of the new covenant over the old, which required endless repetition of ineffective sacrifices.

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Context within Superior Covenant and Sacrifice

(Hebrews 8–10)

Chapter 10 serves as the powerful conclusion to the argument that Christ's ministry is superior, translating the Better Covenant (Ch 8) and the Superior Sanctuary and Blood (Ch 9) into full realization.

A. Fulfillment of the Better Covenant (Ch 8)

Chapter 8 promised a covenant established upon better promises, including internalizing the Law and the complete forgiveness of sins. Chapter 10 confirms that Christ's "one offering" fulfills this promise by achieving eternal perfection and ensuring that sins are remembered "no more".

B. Confirmation of Superior Blood (Ch 9)

Chapter 9 established that Christ entered the heavenly holy place "once" by his own blood, obtaining "eternal redemption". Chapter 10 reinforces this finality by explaining that this single offering achieved perfection, rendering repetitive animal sacrifice unnecessary.

C. Foundation for the Call to Perseverance (Hebrews 10:19 onwards)

Because the superior sacrifice has provided perfected access, the text immediately transitions into the ultimate practical consequences for the audience:

  • Believers now have "boldness to enter into the holiest by the blood of Jesus" (Hebrews 10:19).
  • They must draw near in "full assurance of faith" (Hebrews 10:22).
  • The primary command is: "Let us hold fast the profession of [our] faith without wavering" (Hebrews 10:23).

Key Warning

The text warns that if one "sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins" (Hebrews 10:26). Rejecting this perfect offering leads to a "much sorer punishment" than despising Moses' law, emphasizing the extreme danger of backsliding from a salvation secured by Christ's final, perfect offering.

The theological truths about Christ's perfect offering are not presented merely as doctrinal statements but as the foundation for the urgent call to perseverance that follows. The greater the salvation offered, the greater the responsibility to hold fast to it.

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Practical Admonitions for Christian Living

(Hebrews 13)

The Practical Admonitions (Hebrews 13) serve as the final, specific commands for ethical living and community stability, functioning as the tangible demonstration of the Call to Faith and Perseverance. These instructions ground the audience's high theological standing in concrete actions, essential for enduring external pressures and avoiding doctrinal drift.

Ethical & Communal
Responsibilities
Doctrinal Stability &
Sacrificial Service
Final Commands
& Benediction
Context within
Faith & Perseverance

Key Insight

Chapter 13 provides a concrete expression of what it means to live in response to the superior salvation Christ has secured. These practical commands are not arbitrary rules but the necessary outflow of the theological truths that have been established throughout the letter. The high calling of believers is matched with specific instructions for daily living.

The flow of Hebrews reaches its practical conclusion in these admonitions, showing how the lofty theological truths established earlier must be embodied in everyday relationships, attitudes, and practices. This chapter bridges the gap between belief and behavior, faith and works.

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Ethical and Communal Responsibilities

(Hebrews 13:1–7)

The final chapter begins by urging the audience to maintain vital internal and external relationships, which reinforce their collective perseverance.

Love, Hospitality, and Compassion

  • The primary command is: "Let brotherly love continue" (Hebrews 13:1).
  • Believers must not forget "to entertain strangers," noting that "thereby some have entertained angels unawares" (Hebrews 13:2).
  • They must "Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body" (Hebrews 13:3).

Personal Integrity and Contentment

  • "Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge" (Hebrews 13:4).
  • The audience's conduct must be "without covetousness" (Hebrews 13:5).
  • They must be "content with such things as ye have" (Hebrews 13:5), based on the promise that God will "never leave thee, nor forsake thee" (Hebrews 13:5).
  • This divine assurance allows them to "boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me" (Hebrews 13:6).

Remembering Leaders

The audience is instructed to "Remember them which have the rule over you, who have spoken unto you the word of God" (Hebrews 13:7). They are to "whose faith follow, considering the end of [their] conversation" (Hebrews 13:7).

Key Insight

These instructions create a web of connections—horizontal (within the community) and vertical (with leadership)—that strengthen the believers against the pressures that might cause them to drift from their confession. The consistent emphasis on caring for one another and honoring those who provide spiritual guidance establishes the community as a bulwark against apostasy.

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Doctrinal Stability and Sacrificial Service

(Hebrews 13:8–16)

This section ties practical living back to the supremacy of Christ and the superiority of His offering, providing a safeguard against spiritual backsliding.

Christ's Immutability and Doctrinal Warning

The permanence of Christ contrasts with temporal, distracting doctrines:

"Jesus Christ [is] the same yesterday, and to day, and for ever." (Hebrews 13:8)
  • The audience must "Be not carried about with divers and strange doctrines" (Hebrews 13:9).
  • It is good that the heart be "established with grace," not with "meats, which have not profited them that have been occupied therein" (Hebrews 13:9).

Bearing Reproach Outside the Camp

The author draws a parallel between the Old Covenant's sacrificial practices and Christ's suffering:

  • Believers "have an altar, whereof they have no right to eat which serve the tabernacle" (Hebrews 13:10).
  • Just as the bodies of the sacrificed beasts were burned "without the camp" (Hebrews 13:11), "Jesus also, that he might sanctify the people with his own blood, suffered without the gate" (Hebrews 13:12).
  • Therefore, believers are commanded to "go forth therefore unto him without the camp, bearing his reproach" (Hebrews 13:13).
  • This readiness to embrace reproach is justified by the understanding that "here have we no continuing city, but we seek one to come" (Hebrews 13:14).

The True Sacrifice

Under the New Covenant, the sacrifices God desires are ethical and spiritual:

  • Believers must offer the "sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name" (Hebrews 13:15).
  • They must "do good and communicate," because "with such sacrifices God is well pleased" (Hebrews 13:16).

Key Insight

This section connects practical ethics with the core theological claims of Hebrews—particularly Christ's superior sacrifice. Believers are called to imitate Christ by bearing His reproach and offering spiritual sacrifices of praise and good deeds rather than continuing with outward ritual. Their focus must remain on the heavenly city rather than earthly security, which enables them to endure present suffering.

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Final Commands and Benediction

(Hebrews 13:17–25)

The letter concludes with specific instructions regarding leadership submission and a powerful benediction tying all perseverance to the everlasting covenant.

Obedience to Leaders

"Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you." (Hebrews 13:17)

This command establishes the crucial relationship between the community and its leaders, recognizing the spiritual responsibility these leaders bear for those under their care.

The Final Blessing and Goal

The benediction summarizes the hope secured by Christ's ministry:

"Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen." (Hebrews 13:20-21)

This powerful blessing connects:

  • God's identity as the "God of peace"
  • Christ's resurrection and role as the "great shepherd"
  • The "everlasting covenant" established by His blood
  • The goal of being made "perfect in every good work"
  • Divine enablement to do God's will

Closing Remarks

The letter concludes with personal greetings and a request for the audience to "suffer the word of exhortation" (Hebrews 13:22), indicating the author's awareness of the challenging nature of his message.

Key Insight

The benediction forms a perfect bookend to the letter by invoking the resurrection of Christ and the "everlasting covenant"—themes central to the author's argument. By linking the believer's ability to do God's will directly to the work of God through Christ, the author reminds his audience that the ethical demands he has made are not burdensome legalism but the natural outworking of salvation.

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Context within Call to Faith and Perseverance

(Hebrews 10–13)

Chapter 13 provides the practical fulfillment of the calls for endurance and faith articulated in Chapters 10, 11, and 12.

Manifesting Confidence and Faith

The exhortation in Chapter 10 to "hold fast the profession of [our] faith without wavering" (Hebrews 10:23) and to maintain "confidence" despite persecution (Hebrews 10:35) is manifested in the Chapter 13 commands to:

  • Exercise brotherly love (Hebrews 13:1)
  • Be content with what you have (Hebrews 13:5)
  • Boldly rely on God as helper (Hebrews 13:6)

Demonstrating Enduring Faith

The historical survey of faith in Chapter 11, where figures like Moses endured reproach for the "recompence of the reward" (Hebrews 11:26), is applied directly in Chapter 13:

  • The audience is commanded to "go forth therefore unto him without the camp, bearing his reproach" (Hebrews 13:13)
  • This is because they are "seeking a city to come" (Hebrews 13:14), reflecting the heavenly focus of their pilgrim ancestors (Hebrews 11:10, 16)

Running the Race to Holiness

Chapter 12 commanded the audience to seek "holiness, without which no man shall see the Lord" (Hebrews 12:14). Chapter 13 defines this holiness through ethical obedience:

  • Warning against fornication and adultery (Hebrews 13:4)
  • Concluding with the prayer that God would make them "perfect in every good work to do his will" (Hebrews 13:21)

Key Insight

Chapter 13 doesn't simply add ethical commands at the end of a theological treatise; it completes the logical flow of the entire epistle. The practical admonitions demonstrate what it means to live as people who believe in Christ's supremacy, benefit from His perfect priesthood and sacrifice, and are determined to persevere in faith. Without these concrete expressions, the theology remains abstract and powerless to transform the community.

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Hebrews-KJV

The Epistle to the Hebrews - King James Version

Click on a chapter button above to view the complete King James Version text of that chapter.

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Hebrews Chapter 1

Chapter 1
1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
6
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
7
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9
Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
10
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
11
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
12
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
13
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
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Hebrews Chapter 2

Chapter 2
1
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5
For unto the angels hath he not put in subjection the world to come, whereof we speak.
6
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15
And deliver them who through fear of death were all their lifetime subject to bondage.
16
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
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Hebrews Chapter 3

Chapter 3
1
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
2
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4
For every house is builded by some man; but he that built all things is God.
5
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9
When your fathers tempted me, proved me, and saw my works forty years.
10
Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11
So I sware in my wrath, They shall not enter into my rest.)
12
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
14
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
15
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
16
For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
18
And to whom sware he that they should not enter into his rest, but to them that believed not?
19
So we see that they could not enter in because of unbelief.
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Hebrews Chapter 4

Chapter 4
1
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5
And in this place again, If they shall enter into my rest.
6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
9
There remaineth therefore a rest to the people of God.
10
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
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Hebrews Chapter 5

Chapter 5
1
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8
Though he were a Son, yet learned he obedience by the things which he suffered;
9
And being made perfect, he became the author of eternal salvation unto all them that obey him;
10
Called of God an high priest after the order of Melchisedec.
11
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
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Hebrews Chapter 6

Chapter 6
1
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3
And this will we do, if God permit.
4
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5
And have tasted the good word of God, and the powers of the world to come,
6
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15
And so, after he had patiently endured, he obtained the promise.
16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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Hebrews Chapter 7

Chapter 7
1
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7
And without all contradiction the less is blessed of the better.
8
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10
For he was yet in the loins of his father, when Melchisedec met him.
11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12
For the priesthood being changed, there is made of necessity a change also of the law.
13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20
And inasmuch as not without an oath he was made priest:
21
For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22
By so much was Jesus made a surety of a better testament.
23
And they truly were many priests, because they were not suffered to continue by reason of death:
24
But this man, because he continueth ever, hath an unchangeable priesthood.
25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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Hebrews Chapter 8

Chapter 8
1
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7
For if that first covenant had been faultless, then should no place have been sought for the second.
8
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
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Hebrews Chapter 9

Chapter 9
1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3
And after the second veil, the tabernacle which is called the Holiest of all;
4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16
For where a testament is, there must also of necessity be the death of the testator.
17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18
Whereupon neither the first testament was dedicated without blood.
19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20
Saying, This is the blood of the testament which God hath enjoined unto you.
21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27
And as it is appointed unto men once to die, but after this the judgment:
28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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Hebrews Chapter 10

Chapter 10
1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3
But in those sacrifices there is a remembrance again made of sins every year.
4
For it is not possible that the blood of bulls and of goats should take away sins.
5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6
In burnt offerings and sacrifices for sin thou hast had no pleasure.
7
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13
From henceforth expecting till his enemies be made his footstool.
14
For by one offering he hath perfected for ever them that are sanctified.
15
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17
And their sins and iniquities will I remember no more.
18
Now where remission of these is, there is no more offering for sin.
19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21
And having an high priest over the house of God;
22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24
And let us consider one another to provoke unto love and to good works:
25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28
He that despised Moses' law died without mercy under two or three witnesses:
29
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31
It is a fearful thing to fall into the hands of the living God.
32
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35
Cast not away therefore your confidence, which hath great recompence of reward.
36
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37
For yet a little while, and he that shall come will come, and will not tarry.
38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
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Hebrews Chapter 11

Chapter 11
1
Now faith is the substance of things hoped for, the evidence of things not seen.
2
For by it the elders obtained a good report.
3
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10
For he looked for a city which hath foundations, whose builder and maker is God.
11
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14
For they that say such things declare plainly that they seek a country.
15
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18
Of whom it was said, That in Isaac shall thy seed be called:
19
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20
By faith Isaac blessed Jacob and Esau concerning things to come.
21
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
24
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
25
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30
By faith the walls of Jericho fell down, after they were compassed about seven days.
31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39
And these all, having obtained a good report through faith, received not the promise:
40
God having provided some better thing for us, that they without us should not be made perfect.
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Hebrews Chapter 12

Chapter 12
1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4
Ye have not yet resisted unto blood, striving against sin.
5
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12
Wherefore lift up the hands which hang down, and the feeble knees;
13
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14
Follow peace with all men, and holiness, without which no man shall see the Lord:
15
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29
For our God is a consuming fire.
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Hebrews Chapter 13

Chapter 13
1
Let brotherly love continue.
2
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
7
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8
Jesus Christ the same yesterday, and to day, and for ever.
9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10
We have an altar, whereof they have no right to eat which serve the tabernacle.
11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13
Let us go forth therefore unto him without the camp, bearing his reproach.
14
For here have we no continuing city, but we seek one to come.
15
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19
But I beseech you the rather to do this, that I may be restored to you the sooner.
20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
22
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
24
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25
Grace be with you all. Amen.
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